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For a passionate worldly minded man the terms: The term singing, dancing, talks of ladies are very pleasing. The attraction for objects will gradually vanish if one begins to think seriously of the unreal nature of the world.
If one clearly understands the serious damages that come through an impure life and if he determines to attain the goal of life by leading a pure life, he must keep his mind busily engaged in Divine thoughts, concentration, meditation, study and service of humanity.
A gentleman who had given up smoking, drinking, though married, wants to practice Brahmacharya. His wife has no objection, but he himself finds hard this discipline, especially the trouble seems to be in the control of sight.
This means that the eyes are attracted to well-dressed ladies. But when I left the practice I was not able to control my sight and I was attracted by well-dressed ladies in the streets and half-nude pictures that are pasted in front of picture houses.
The sea beach and Mall Road are my enemies. Jerome writes to the virgin Eustochium about his struggle for abstinence and the power of lust: Every day I wept and groaned, and if I was unwillingly overcome by sleep, my lean body lay on the bare earth.
I say nothing of my food and drink, for in the desert even invalids had no drink but cold water. Well, I who out of fear of hell had condemned myself to this prison, companion of scorpions and wild beasts, often seemed in imagination among a band of girls.
My face was pale with fasting; my mind within my frigid body was burning with desire; the fire of lust would still flame up in a body that already seemed to be dead.
There is no hope for you to have Self-realisation or knowledge of the Self if you are not well established in Brahmacharya.
Brahmacharya is the master-key to open the realms of eternal bliss. Brahmacharya is the very foundation of Yoga. Just as a house that is built on a rotten foundation will surely fall down, so also you will fall down from your meditation if you have laid no proper foundation, viz.
You may meditate for a period of twelve years and yet you will have no success in Samadhi if you have not destroyed the subtle lust or the craving-seed that lingers in the innermost recess of your heart.
Just as the fox hides itself in the bush, so also this lust hides itself in the substratum and corners of the mind.
You can detect its presence only if you are vigilant. Intense self-examination is very necessary. Just as powerful enemies can be conquered only if you attack them from all sides, so also you can keep the powerful senses under control if you attack them from all sides, from within and without, from above and from beneath.
You must not labour under the delusion that you have eradicated the lust completely by adjusting the diet a bit, by practicing Pranayama and by doing a little Japa, and that you have nothing more to do.
Temptation or Mara may overcome you at any moment. Eternal vigilance and rigorous Sadhana are very essential.
You cannot attain perfect Brahmacharya by limited effort. Just as a machine gun is necessary to kill a powerful enemy, so also constant, rigorous, powerful Sadhana is necessary to annihilate this powerful enemy, lust.
You must not be puffed up with pride for your little achievement in celibacy. If you are put to test you will hopelessly fail.
You must be ever conscious of your shortcomings and you must constantly strive to get rid of them. Highest effort is necessary.
Then only you will have sanguine success in this direction. It is easy to tame a wild tiger or a lion or an elephant.
It is easy to play with the cobra. It is easy to walk over the fire. It is easy to devour fire and drink the waters of ocean.
It is easy to uproot the Himalayas. It is easy to get victory in the battlefield. But it is difficult to eradicate lust. But you need not despair even a bit.
Have faith in God, in His Name and in His grace. Lust cannot be completely rooted out of the mind except by the grace of the Lord. You are bound to succeed if you have faith in Him.
You can destroy lust in the twinkling of an eye. The Lord makes a dumb man to speak and a lame man to ascend a steep hill. Mere human effort alone will not suffice.
The Divine Grace is needed. God helps those who help themselves. If you do total self-surrender, Mother Herself does the Sadhana.
Positive always overcomes negative. You need not be discouraged at any rate. Plunge yourself seriously in meditation, kill Mara and come out victorious in the struggle.
Shine as a brilliant Yogi. Thou art ever pure Atman. Feel this, O Visvaranjan! A Brahmachari should avoid looking at a woman with lustful eyes.
He should not have a desire to touch her or go near her with evil intention. He should not play, cut jokes or talk with her.
He should not talk to her secretly. He should not think of a lady. He should not have a carnal desire to have sexual enjoyment.
A Brahmachari should, without fail, avoid sexual intercourse. If he breaks any of the above rules, he violates the vow of Brahmacharya.
For protecting the semen, it is essential to wear always a strip of black-coloured cloth over the private part; for there will be no night emission and growth of testicles.
It is befitting for a celibate to wear always wooden sandals as thereby the semen will be conserved, eyes will be benefited, life prolonged and holiness and lustre will increase.
The vow of celibacy will give you sure protection against temptation. It is a strong weapon to attack lust. If you do not take a vow of celibacy, the mind will tempt you at any moment.
You will have no strength to resist the temptation and you will become a sure victim. He who is weak and effeminate is afraid of taking the vow. He brings in various excuses and says: My will is strong and powerful.
I can resist any sort of temptation. I am doing Upasana. I am practicing will culture. He has no control over the senses.
That man only in whom the subtle desire for the object to be renounced lurks in the corners of his mind brings in such sort of excuses.
You must have right understanding, discrimination and dispassion. Then only your renunciation will be lasting and permanent.
If renunciation is not the outcome of discrimination and dispassion the mind will be simply waiting for an opportunity to get back the object that has been renounced.
If you are weak, take a vow of celibacy for a month and then extend it to three months. You will gain some strength now. You will be able to prolong the period to six months.
Gradually you will be able to extend the vow for one or two or three years. Sleep separately and do rigorous Japa, Kirtan and meditation daily.
You will hate lust now. You experience freedom and indescribable joy. Your partner in life also should do Japa, meditation and Kirtan daily. You may be able to stop copulation for months and years, but there should not be any sexual craving or attraction for ladies.
Evil thoughts also should not arise when you look at a lady, when you are in the company of ladies.
If you succeed in this direction, then you are established in perfect Brahmacharya. You have crossed the danger zone.
There is no harm in looking at a woman, but you must have a chaste look. You must have Atma Bhava. When you look at a young lady you can think within yourself: Thou art an image or manifestation of Mother Kali.
Do not tempt me. Do not allure me. I have understood now the secret of Maya and Her creation. Who has created these forms? There is an omnipotent, all-pervading and all-merciful Creator behind these names and forms.
This is all decaying false beauty. The Creator or God is Beauty of beauties. He is an embodiment of undecaying beauty. He is fountain-head of beauty.
Let me realise this Beauty of beauties by meditation. Then you will not be tempted. If you are a student of Vedanta, think and feel: The names and forms are illusory.
They are Mayaic pictures. They have no independent existence apart from the Self. Aspirants should not indulge in talk about ladies.
They should not think about ladies. Bring the image or your Ishta Devata in your mind, if thought of a lady crops up. Repeat the Mantra vigorously. If sexual feelings arise in your mind when you look at the mating of animals and birds or at the bare bodies of ladies it indicates that lust is still lurking in your mind.
Even advanced aspirants who have made great progress in Yoga should be very careful. They should not mix freely with ladies.
They should not foolishly imagine that they have become great adepts in Yoga. A great saint of repute had a downfall.
He freely mixed with ladies made lady disciples and allowed them to shampoo his legs. As the sex-energy was not completely sublimated and turned into Ojas, as lust was lurking in a subtle form in his mind, he became a victim.
He lost his reputation. The sexual desire was only suppressed in him and when a suitable opportunity came, it again assumed grave form. He had no strength or will-power to resist the temptation.
Another great soul who was regarded by his disciples as an Avatara became a Yoga-bhrashta. He also freely mixed with ladies and committed serious crimes.
He became a prey to lust. What a sad misfortune! Aspirants climb with great difficulty by the ladder of Yoga and they are irrecoverably lost for ever on account of their carelessness and spiritual pride.
He has been guiding souls along the pathway toward enlightenment for over 50 years. Kriyananda teaches the ageless wisdom of Kriya with warm humor and deep mystical understanding, offering you a system for experiencing a transformation in consciousness which enriches your life on every level, spiritually, mentally and physically.
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A penatrating look into the esoteric teachings of Kriya Yoga, this text focuses on the often misunderstood subject of karma, the universal law of cause and effect.
A clear understanding of the doctrine of karma reveals how you create, sustain, and transform the conditions of your life. This book contains seldom-published information on the different types of karma and how these karmas relate to the chakric system.
This unique book clearly explains yogic techniques to soften, balace and neutralize the limiting patterns of karma that may be preventing you from unfolding spirtually.
Read more Read less. Customers who viewed this item also viewed. Page 1 of 1 Start over Page 1 of 1. The Law of Karma.
Customers who bought this item also bought. The Spiritual Science of Kriya Yoga. The Advanced Guide to Meditation.
The Wisdom and Way of Astrology. From the Author This text deals with the basic laws of karma. Temple of Kriya Yoga July Language: I'd like to read this book on Kindle Don't have a Kindle?
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La Pucelle d'Orleans St. Often the parents are misaligned constitutionally but they are nevertheless able to work together. She promoted foundational education and literacy 4.
She campaigned tirelessly for women's rights including the Equal Rights Amendment and women's health care, strengthened by Chandra-yuti-Zukra.
Adams lead of life of nearly constant world-traveling 9 due first to her father's business misfortunes in times of war, and then her husband's governance and diplomatic duties in times of war.
The nature of the travel experiences was never pleasurable; usually cold and miserable Shani-4 Kanya. Despite her chronic health problems and ongoing bouts of severe depression Budha-yuti-Ketu she was able to summon the discipline Shani to conduct most of the required entertainments which naturally involved a great deal of talking Budha While the parivartamsha did contribute strength she lived to age 77 it also generated a heavier workload -- as typical of parivartamsha yoga involving Shani.
He maintained various teaching positions 4 for decades including teacher training colleges 9. One of his biggest successes was a microbiological treatment for reducing harmful bacteria in wine Zukra.
He conducted a vast number of research experiments and was involved in proving the germ theory Guru-9 theory. Pasteur's life was both energized and frequently overwhelmed by a challenging double parivartamsha yoga.
Specifically, matters of celebrity, politics, children, creative arts and literature, gamesmanship and winnings from speculation are enhanced. If Shani is not involved, very fortunate for creative arts and literature, politics, and drama.
An authority figure in the world of doctrine and scriptural discourse, Syedna Burhanuddin was also a commercial development advocate who brought prosperity to a previously impoverished religious community.
The auspicious angle combines Shani's orthodoxy with Budha's adaptability. An extraordinary advantage for political careers but imbalanced and contentious too.
It is nevertheless a combination for political power, kingship, and fame. The mutual exchange plus parivartamsha yoga creates a substantial dhanayoga signifies a dramatic 5 increase 11 in economic participation 11 along with earnings from fashion, entertainment, celebrity, games, and other creative endeavors.
From humble beginnings, the First Mrs. Trump parlayed her fortune into billionaire-class celebrity lifestyle 5 and earnings Shani shows that she never stopped working.
Surya-5 shows that she never stopped radiating glamour and fun. Benefits expressed via contracts, deals, bargaining, arrangements social, financial, musical.
He was pressured to work in the family shipping business and involved in numerous lawsuits 7 which he generally won.
Super Brain Dr. Ruler of networks located in 11th-fromth beliefs A parivartamsha yoga between the rulers of 9 and 11 generates a prognosis for high levels of economic earnings and marketplace theories along with intense engagement with ideological doctrine 9 interacting with social participation communities HNWI, global activist, and personal fundraiser for democratic, social-participation initiatives via United Nations and other venues.
El Castilo Interior St. Despite severe challenges from rigid authority structures, Teresa was persistently successful in getting financial support for her reform programs.
Her books were published by patrons 9 and her father 9 also provided financial support. Karmesha exchange with vriddhipathi If the two exchanging graha are mutually friendly and empowered, expect elite governance regulatory roles mixed with superb economic profits.
Mr Welch's career was marked by extraordinary ascents up the corporate hierarchy which seemed to leapfrog Rahu over the established ranking His tenure was marked by aggressive innovation Mangala expansive optimism Guru and a fascinating pattern of taboo-breaking risk Rahu An important difference: Parivartamsha yoga strengthens both planets even if they are both papagraha.
This condition does possibly increasing their challenging capacity, but always dignifying both. Mutual Aspect by contrast does not normally dignify the two planets.
Any two planets in opposition, degrees apart, will provide mutual aspect to each other. If those two planets are friendly, the mutual aspect is a good thing, but then they will need to both rule favorable houses and occupy good signs in order to really help each other.
A Parivartamsha yoga of Shani and Kuja , no matter how much it might repress the animal vitality , will give full discipline from Shani and full productivity from Mangala.
Zukra in parivartamsha with Surya, Chandra may yield less straightforward benefits. Nixon was not an easy social being.
His wife Pat Nixon was a tremendous aid to his political career, contributing her gracious, non-confrontational Zukra efforts Shani in attending political-social functions Shani-5 and staying in touch with supporting community organizations Shani.
Observers agree that Pat formed the advising, counseling Zukra backbone Shani of Nixon's lifelong political career AND of his personal life Shani lagnesha.
A Catechism of Astrology , 4th Ed. You cannot lay down any hard and fast rules in judging the strength or otherwise of planets when there is an exchange of vargas between two natural malefics.
If it is a case of Parivarthana Yoga interchange of places , this considerably strengthens it. In cases other than a parivarthana, due weight must be given to their lordship and similar factors.
When Mars is a Yogakaraka and Saturn happens to be in Mars' vargas, then Saturn is automatically rendered strong.
As to whether such strength expresses itself in good or bad respects depends on the horoscopic disposition of Saturn, though by virtue of Saturn's inherent malefic nature, a measure of evil is bound to predominate.
During my current mahadasha, Budha occupies 12th from the mahadasha-pati Mangala, and it looks as if a pattern of retreat 12th from the main business of the mahadasha Kuja Yogakaraka and I am in the education industry will cause a loss of energy for professional development.
Even though Budha normally produces an upswing in my mental activities, it looks as if that mentalistic period of Budha will produce mainly interior thought and not too much result on the professionally visible level.
But Budha enjoys as you say a parivartamsha with Guru, and Guru occupies the 10th from Mangala. That means "virtual" Budha should display some effects in that place, the 10th from Mangala.
That means I think the obscurity and interiority of the Mangala-Budha angle that normally would reduce the visibility of Budha won't be serious or maybe won't even happen due to the parivartamsha with Budha.
Am I thinking correctly here? Can the "virtual" position acquired through parivartamsha cause Budha who is normally in a poor placement 12th from the mahadasha-pati to obtain a 10th effect?
Namaskaram, The bhukti of a graha which is engaged in parivartamsha yoga with another graha gives two different but simultaneous sets of results.
Then, to complicate matters, there is usually a second set of results measured from the 'virtual' position acquired via the parivartamsha.
The second set of results may strongly evoke the 2 bhava ruled by the parivartamsha partner. But that didn't happen. His approval ratings did drop but he didn't disappear from view at all.
Lagnesha Chandra in parivartamsha with Budha kept Bush's presence very strong. He continued to look fit and capable, bumbling no worse and no better than before.
Observers had the sense that it was the same old George lagnesha not impaired in any way, and he wasn't looking as exhausted even as presidents typically look during their final years in office.
Even with transiting Ketu moving over his Karkata lagna during the final 8 months of his term, the virtual Chandra-Karkata kept him looking vital lagnesha not burned out with mental tasks like we might expect from an inauspicious Budha period for the predominantly emotional Karkata lagna.
Clearly a parivartamsha yoga can mitigate some of the worst effects of a difficult bhukti. However a parivartamsha is probably not a strong enough mitigant to reverse an entire unfortunate mahadasha.
As soon as the subsequent Ketu period started, the protective effect of Chandra-Budha parivartamsha dissolved, and he left office in a state of surrender, with the worst approval ratings of any president in US history.
He didn't re-emerge into public life for years after that. One with Khadga Yoga will be endowed with wealth, fortunes and happiness, be learned in Shastras, be intelligent, mighty, grateful and skillful.
The more dhana yogas one has, the more likely they are to be wealthy in this life. Wealthy people usually have at least two, and sometimes five dhana yogas.
The opposite of dhana yoga is daridra yoga. As these increase in number, the persons chances for wealth decrease.
If she has Moon in 7th House simultaneously, her husband also will be so. Should the Sun and the Moon be in one Rashi having identical longitudes , the native will be emaciated at all times.
If the Moon be simultaneously in the 7th house, she will join others with consent of her husband. I am Computer Science professional specialized in AI.
I was born in traditional Brahmin family and in childhood I learnt Jyotish as a legacy. Parivartan Yoga is kind of my research and interest and today I read your webpage on Exchange houses and I must say you did a really good job and put lots of ref.
I want to know more about Kendra and Trikona exchange eg. Once again I must appreciate your effort in making and maintaining your wonderful website.
Namaste, Thanks very much for your compliments on Your research area is intriguing! You probably know more than I do about parivartamsha effects between kendra and trikona lords.
Some possible examples of the kendra-trikona exchange might be: Hi Barbara, I am trying to learn bits and pieces of astrology and have been going through your website which is very resourceful.
I have a question on parivartamsha yoga. In a known chart, from the lagna house there is parivartamsha between 2nd house and 10th house However if you look at it from Moon it is between 1st house and 9th house.
Do I take it as parivartamsha only between houses 2 and 10? Just about everything in a Jyotisha nativity needs to be examined from both the Chandra lagna AND the radix lagna.
Psycho-emotional effects which may be uniquely personal and individualized perception and evaluation, such as family relationships, spiritual progress, and positive or negative expectations, may be read largely from the Chandra lagna.
For example, in marriage, there is a social, legal, and property relationship between the spouses which is best read from the radix lagna and navamsha lagna swamsha.
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